If Jesus actually did propitiate (removed wrath by means of His sacrifice) everybody’s sins on planet earth, past, present and future, why would anyone ever be punished for their sins? This makes Jesus suitable to become the judge of mankind on the judgment day (Romans 2:16; Ecclesiastes 3:17). This story of replacement of Jewish ceremonial washings presents the initial revelation about Jesus at the outset of his ministry. Whilst Jesus stayed in Jerusalem for the Passover feast, he performed various unrecorded signs,[20] and many "believed in His name". Now if we put it all together, here is the sense of the passage. Finally, 1 John 2:2 tells us that Jesus is the propitiation for our sins as well as that of the whole world. The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). The second chapter of John begins at a wedding celebration in Cana attended by the mother of Jesus (she is not named in John's Gospel), Jesus himself and his disciples. We need 2 cookies to store this setting. If you refuse cookies we will remove all set cookies in our domain. Changes will take effect once you reload the page. This shows to most scholars the split between John's community and Judaism in general. You can check these in your browser security settings. On the third day there was a … 2 On the third day a wedding took place at Cana in Galilee. “It is what Luther calls ‘milk faith’ and may grow into something more trustworthy.” (Dods). or "You and I see things differently" [7] whereas in the Weymouth New Testament, Jesus' words are "Leave the matter in my hands". At the trial of Jesus, one of the charges brought against Him was that He said He would destroy the temple (Matthew 26:60-61, Mark 14:57-59). The miracle at Cana. Commentary for John 2 . The second chapter of John begins at a wedding celebration in Cana attended by the mother of Jesus (she is not named in John's Gospel), Jesus himself and his disciples. John uses the Greek word semeion meaning sign, or ergon meaning work, instead of the term the synoptics use, dynamis or act of power, for miracle.[9]. The temple mount would be particularly crowded, and Jesus saw many doing business in the outer courts of the temple. Many believed in His name when they saw the signs: Jesus knew that this was thin, superficial belief. Otherwise you will be prompted again when opening a new browser window or new a tab. He Knew What Was in Man. A common theme of the gospel of John is contrast, and the two stories in this chapter are very different. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.�4 “Woman, [] why do you involve me?” Jesus replied“My hour has not yet come.” Mark 1 has him going to Galilee from the wilderness (where he had been tempted by Satan) [13] and visiting several places in Galilee before reaching Capernaum (Mark 1:25, 31, 34). We can note two things in this interpretation of 3 John 2. It occurs immediately after Jesus has told Nathanael in chapter 1:50 that "You shall see greater things than that." The synoptic gospels make no mention of Jesus attending the wedding before going to Capernaum, nor that his mother or brothers went there with him. He replies "Destroy this temple, and I will raise it again in three days". i. The resurrection of Jesus was a work of each Person of the Trinity, each working together. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21. There appears to be an inclusio (a bracketing of stories) between the wine imagery of the Cana story at the very beginning of Jesus’ ministry, where he is revealed as the good wine, and the wine imagery of the “I am the true vine” discourse at the very end of his ministry, where he identifies himself as the true vine (15:1). ... 3 John 1:2(NASB) Picture courtesy of Good News Productions International and College Press Publishing. This is because they did not have a separate church building. Afterwards, the head waiter of the wedding tastes it and remarks to the groom that they have saved the best wine for last. 2 John 1:6 Context. Our Price: $13.99. John Owen a famous Puritan theologian responds to the objection raised by Dr. Lightner when he writes that the issues in 1John 2:2 lies in the extent of propitiation and world in 1 John 2:2. [17] Whether the disciples remembered this during the incident or afterward is not clear: theologian Hermann Olshausen suggested that the recollection took place afterwards, but Meyer disagreed: this saying was remembered "at the very time of the occurrence", in contrast to their recollection about Jesus' foretelling of his resurrection (John 2:22), which happened afterwards. iii. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. Jesus’ action, though salutary, is not likely to have put a permanent end to the practice.” (Morris). 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